Sunday, February 19, 2012
I delight in Sundays.
Saturday, February 18, 2012
I delight in mother-daughter time.
Wednesday, February 15, 2012
Tuesday, February 14, 2012
I delight in sincere love.
Express Love—and Show It
We can begin to become more diligent and concerned at home by telling the people we love that we love them. Such expressions do not need to be flowery or lengthy. We simply should sincerely and frequently express love.
Brethren and sisters, when was the last time you took your eternal companion in your arms and said, “I love you”? Parents, when was the last time you sincerely expressed love to your children? Children, when was the last time you told your parents that you love them?
Each of us already knows we should tell the people we love that we love them. But what we know is not always reflected in what we do. We may feel unsure, awkward, or even perhaps a bit embarrassed.
As disciples of the Savior, we are not merely striving to know more; rather, we need to consistently do more of what we know is right and become better.
We should remember that saying “I love you” is only a beginning. We need to say it, we need to mean it, and most importantly we need consistently to show it. We need to both express and demonstrate love.
President Thomas S. Monson recently counseled: “Often we assume that [the people around us] must know how much we love them. But we should never assume; we should let them know. … We will never regret the kind words spoken or the affection shown. Rather, our regrets will come if such things are omitted from our relationships with those who mean the most to us” (“Finding Joy in the Journey,” Liahona and Ensign,Nov. 2008, 86).
Friday, February 10, 2012
I delight in the way to make my day.
Thursday, February 9, 2012
I delight in compensatory planning strategies.
Sunday, February 5, 2012
I delight in decision making trainings.
Today my thoughts have centered around past decisions I have made and upcoming decisions I have yet to make.
And so we’re faced with two propositions. One is that we ought to be guided by the spirit of inspiration, the spirit of revelation. The other is that we’re here under a direction to use our agency, to determine what we ought to do on our own; and we need to strike a fine balance between these two. . . .There’s a fine balance between agency and inspiration. We’re expected to do everything in our power and then to seek an answer from the Lord, a confirming seal that we’ve reached the right conclusion. [Bruce R. McConkie, “Agency or Inspiration?” New Era, January 1975, 39, 41]
President Marion G. Romney described how he has found this balance:
When confronted with a problem I prayerfully weigh in my mind alternative solutions and come to a conclusion as to which of them is best. Then in prayer I submit to the Lord my problem, tell him I desire to make the right choice, [and] what is, in my judgment, the right course. Then I ask him if I have made the right decision to give me the burning in my bosom that He promised Oliver Cowdery. When enlightenment and peace come into my mind, I know the Lord is saying yes. If I have a “stupor of thought,” I know he is saying no, and I try again, following the same procedure. When we learn to distinguish between the inspiration that comes from the Spirit of the Lord and that which comes from our own uninspired hopes and desires, we need make no mistakes. [Marion G. Romney, “Q&A: Questions and Answers,” New Era, October 1975, p. 35]
Contrast the stupor descriptors with words describing the Spirit: enlightens, enlivens, quickens, enlarges, expands, purifies, inspires, fills the soul with light, peace, love, clarity, and joy (see Parley P. Pratt, Key to the Science of Theology, 9th ed. [1965], 101). Other descriptors of how the Spirit confirms our course are “much assurance,” “peace to your mind,” “confidence wax strong,” and “feel that it is right.”
Even though we must all learn how the Spirit speaks to us individually, I found these descriptions to be helpful in making righteous choices. Growing in our ability to receive revelation is like learning a new language or learning to play a musical instrument. We must practice diligently for a long time before we feel comfortable with it. We must be patient with ourselves, recognize that we might have some setbacks, and persist until we become masters at recognizing a witness of the Spirit.
In his book The Lost Art of Listening, Michael Nichols states, “True listening has become a rarity in modern life.” We live in a noisy, busy, hurried world and rarely take the time to listen. He notes that listening is so basic that many of us take it for granted and think we’re better listeners than we really are. In reality most of us hear only what we want to hear or what we have trained our minds to hear. He notes that good listening takes effort and can be achieved only by suspending our preoccupation with ourselves and with our needs (Michael P. Nichols, The Lost Art of Listening [New York: The Guilford Press, 1995]).
When it comes to communicating with the Lord, these obstacles to listening can be difficult to surmount. After we have studied, pondered, and prayed, we must listen carefully to our Heavenly Father or we will miss His answers. Elder Boyd K. Packer notes, “The voice of the Spirit is a still, small voice—a voice that is felt rather than heard” (Boyd K. Packer, “The Cloven Tongues of Fire,” Ensign, May 2000, 8). If we are not in a quiet, still place when we approach Him, we might not hear or feel His answers. That quiet, still place must extend to our state of mind. The Spirit has difficulty impressing a busy, racing, anxious mind. More often than not, whisperings of the Spirit will go unheard if we are too busy to listen.
In addition, we live in a time when many of us turn to addictive substances and behaviors such as television, shopping, eating, computer games, surfing the Internet, and busyness for comfort and avoidance from the problems and stressors of life. These habits can desensitize us and deaden our sensibilities to the promptings and feelings of the Spirit. Plus, much of our modern day entertainment with its increase in stimulation, gratification, and indulgence is offensive to the Spirit.
We each could ask ourselves: What could I turn off, turn down, or tune out in order to hear the voice of the Spirit in my life? Am I doing anything in my life that is offensive to the Spirit and preventing the Holy Ghost from being my constant companion? Is there anything I could eliminate from my busy life so that I would have more time to be still, to study scriptures, ponder, and pray?